What does the fifth taboo of folk danian have?This day to send poor god, meet the god of wealth, meaning a year to good luck
Before you know it, the Spring Festival of 2022 has already passed several days.So in China’s traditional culture on the fifth day of the lunar New Year and what about the taboo?The fifth day of the first lunar month is also called the Fifth Festival, according to traditional customs.In ancient times, there were many taboos from the first day of the first lunar month to the fourth day of the first lunar month, and all of them could be lifted on the fifth day, so the north called the fifth day “Broken Fifth Day”.The South is also called the day of separation.The arrival of this day means that the taboos of the Spring Festival will be broken, symbolizing the beginning of the return to normal life on this day.Although the seven-day holiday is not over yet, people send the god of poverty and welcome the god of wealth to symbolize good luck in the coming year.Folk annual fifth taboo custom to take out the trash and cleaning cleaning is prohibited from New Year’s eve to 4, a symbol of blessing, poly Jin Cai, also don’t put the good luck and go out, and came to the fifth send poor day, of course, is to be a clean up the trash in the accumulated during the Spring Festival, a symbol of the poor to sweep gas, the poor out of the house of god.Most of the taboos of the Spring Festival can be lifted on this day. However, because this day is the day to send the poor, if you visit others’ homes, ancient legends may bring the poor and bad luck to others’ homes.So it’s not a good day to visit someone else’s house.Don’t slack off on the fifth day, or it could jeopardize your career for the rest of the year.On this day, we should work hard, commonly known as hate poor, but also on behalf of the New Year your diligence will bring you a better life.Send the poor god, welcome the god of wealth, meaning a year of good luck to send the legend of the poor god, so that people fall in the way, resulting in poverty of god.There are five poor gods in China, such as qiongzi, or Lady Horse. Some people worship them in the hope that the poor gods will go away.Send poor is the ancient folk custom is very characteristic, is to send poor god, the so-called (poor), the name is different, such as (send five poor), (drive five poor), ancient legend, the first to the first four not garbage, can gather money, to the fifth to pour out, call (send poor).Now there are still many places to catch the “five poor” customs, “five poor” refers to the poor in wisdom, poor in learning, poor in literature, poor in life, poor in the five poor gods.In ancient China, qiong God was called zhuanxu’s son “Qiong Zi”. He was thin and thrifty, and liked to eat porridge and wear worn clothes. Even if new clothes were given to him, he would break them or wear them with fire.Instead of living in the palace, he lived by the roadside and called him “poor son”.He died in an alley on the last day of the first lunar month and was buried.Later, on the last day of the first lunar month, people would make porridge and offer old clothes to the god of poverty.Han Yu also wrote “sending the poor”, to send the god of poverty away.In northern China, the goddess of poverty is said to be comet Ma, the ex-wife of Jiang Taigong.In fact, not only our country has poor god, Japan also has.The Japanese god of poverty, Binbōgami, is said to be a thin, dirty old man carrying a wheel and a sword jade, and wearing a broken wooden clog.In his book Tan Hai, tsukimura Seongan, from the mid-Edo Period, describes the Binbōgami god: During a nap, the man dreams of an old man in shabby clothes entering the room.After that, everything the man did went wrong.Four years later, the old man appeared again.The old man said he was leaving the house and told him how to send it off: make some baked rice and baked miso, put it on oshiki (wooden boards with four curved edges used as trays), take it out the back door and throw them into the river.The old man also revealed how to avoid poor god in the future: do not cook poor god’s favorite baked miso, do not eat raw miso, no fire to cook miso.The man did as he was told, and he never experienced poverty again.The god of Wealth welcomes the New Year on the fifth day of the first lunar month.According to tradition, many families and businesses set off firecrackers in the early morning to invite the god of wealth into their homes.The general image of the folk god of wealth is: white face long hair, holding a treasure pot, so there is the saying of “wealth and treasure”.During the Spring Festival, many people have pictures of the god of wealth in their homes, symbolizing people’s wishes for wealth and blessings.So who is the god of wealth in our traditional culture?The answer is more than one.According to folklore, Zhao Gongming is the “wu God of wealth”, ranking the first of the five gods of wealth. According to the legend of gods and goddesses, his full name is Jinlong Ruyi Zhengyi, a true king of the Dragon and Tiger Xuan altar. Because of the four deities under his command, he has become the God of wealth.Many people will call Zhao Gongming and his four subordinates the Five gods of wealth, hoping that they can bring believers in the east, south, west, north and central five directions of wealth.According to the “three religions search god daquan” records, xuan altar marshal surnamed Zhao Lang, a chang, the word Gongming, zhongnan mountain people.Qin shishishan, refined to the road, successful line, was the Jade Emperor edict, called for god xiao Shuai.We should not be unfamiliar with the god of wealth guan Shengdi Jun Guan Yu, because he was loyal and righteous and highly respected by the ancients, after the people respected as Guan Gong, Guan Master, and many times by the descendants of the emperor praise and award, until the sage of wu, and “saint of Literature” Confucius.It is also commonly known as (guan) shengdi, (guan) Emperor, (Guan) Shengdi Jun and so on.Guan Yu is also known as the “God of wealth” because he is known as the sage of martial arts.In the Romance of Abnegation, Bigan was a loyal official of the Shang Dynasty, who was killed by King Zhou. After King Wu attacked King Zhou, Jiang Taigong named Bigan Lord Wenquxing. Taoism honored him as the True Ruler of Shou CAI.The Qing Dynasty recorded the fifth day of the New Year to welcome the god of wealth, according to the Qing Dynasty Gu Lu “Qing Jialu” (it is the Qing Dynasty Daoguang suzhou scholar Gu Lu works, this work in December as the order, the record of suzhou and nearby areas of the festival customs) : “the first day of the fifth day, for the birthday of the god.Gong firecrackers, and lichen, for the first benefit of the city, will get up early to meet, that the road head.This road head, is the five worship line god.At this time five road, when the east and west south ear.Shanghai has the custom of winning the first prize every year.Content, and incense worship, reverent worship five days of vulgarity spread five days of vulgarity spread, for the city, so the first grab to receive money, called the god of wealth of the “early god of wealth”, called “early god of wealth hit, receive the God of wealth”.So in ancient times, the fifth day is also a big day to greet the god of wealth, meaning the arrival of good luck in the New Year.Above are some ancient taboos and legends about the fifth day of the Chinese New Year, which symbolize the ancient people’s good wishes for the New Year.Of course, we can take a look at these.That’s all for today, I’m Fire Lord, and I’ll see you next time.